Results for 'David E. Mcclean'

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  1.  10
    After Race, After Justice, After History.David E. Mcclean - 2009 - Southern Journal of Philosophy 47 (S1):25-41.
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  2.  7
    Richard Rorty, Liberalism and Cosmopolitanism.David E. McClean - 2014 - Brookfield, Vermont: Routledge.
    Richard Rorty was one of the most controversial and influential philosophers of the late twentieth century. Known primarily for his attacks on truth and the idea that knowledge is a ‘mirror of nature’, his contribution as a humanist and a great moralist has been overlooked by recent scholarship. McClean re-evaluates Rorty’s work in the light of his liberal cosmopolitan outlook, showing how it can be applied to a range of social and political issues, including international terrorism, religious fundamentalism, neo-liberalism, (...)
  3.  29
    In the Company of Black Men: The African Influence on African American Culture in New York City by Craig Steven Wilder.David E. McClean - 2003 - Philosophia Africana 6 (1):80-84.
  4.  24
    Some Remarks on Paul Taylor’s “After Race, After Justice, After History”.David E. McClean - 2009 - Southern Journal of Philosophy 47 (S1):42-52.
  5.  79
    The theological uses of rortian ironism.David E. Mcclean - 2008 - Journal of Speculative Philosophy 22 (1):pp. 33-39.
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  6.  20
    The Ethics of Identity by Kwame Anthony Appiah.David E. McClean - 2006 - Philosophia Africana 9 (2):133-139.
  7.  22
    The Ethics of Richard Rorty: Moral Communities, Self-Transformation, and Imagination.Susan Dieleman, David E. McClean & Paul Showler (eds.) - 2022 - Routledge.
    This book contains diverse and critical reflections on Richard Rorty’s contributions to ethics, an aspect of his thought that has been relatively neglected. Together, they demonstrate that Rorty offers a compelling and coherent ethical vision. The book's chapters, grouped thematically, explore Rorty’s emphasis on the importance of moral imagination, social relations, language, and literature as instrumental for ethical self-transformation, as well as for strengthening what Rorty called "social hope," which entails constant work toward a more democratic, inclusive, and cosmopolitan society (...)
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  8.  31
    Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean.Jerold J. Abrams - 2016 - Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The (...)
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  9.  34
    Pragmatism and the Problem of Race.Bill E. Lawson & Donald F. Koch (eds.) - 2004 - Indiana University Press.
    How should pragmatists respond to and contribute to the resolution of one of America's greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  10.  18
    Philosophical Hermeneutics. Transl., Ed., (Intr.) by David E. Linge.David E. Linge (ed.) - 1977 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  11. Problems for moral/natural supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  12.  90
    World philosophies: an historical introduction.David E. Cooper - 1996 - Malden, MA: Blackwell.
    This popular book has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical ...
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  13.  31
    World Philosophies: A Historical Introduction.David E. Cooper - 1996 - Malden, MA: Wiley-Blackwell.
    This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world. Introduces all the main philosophical systems of the world, from ancient times to the present day. Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy. The preface and bibliography have also been updated. Written by a highly successful textbook author.
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  14.  50
    Philosophical Hermeneutics, 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    Published in German during the last 15 years, the 13 essays in this volume provide readers with valuable knowledge of the much discussed theme of hermeneutics today. Gadamer was an early student of Martin Heidegger and has been a lifelong friend and interpreter. These essays are an outgrowth of Gadamer's Truth and Method. They can be understood, however, independently of it. Gadamer's standpoint is a blend of Hegel's and Heidegger's, with his own independent development in part. The book contains a (...)
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  15. Kunstreligion : Schleiermacher and Caspar David Friedrich.David E. Klemm - 2008 - In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, romanticism, and the critical arts: a festschrift in honor of Hermann Patsch. Lewiston, NY: Edwin Mellen Press.
     
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  16.  57
    Handbook of bioethics and religion.David E. Guinn (ed.) - 2006 - New York: Oxford University Press.
    What role should religion play in a religiously pluralistic liberal society? Public bioethics unavoidably raises this question in a particularly insistent fashion. As the 20 papers in this collection demonstrate, the issues are complex and multifaceted. The authors address specific and highly contested issues as assisted suicide, stem cell research, cloning, reproductive health, and alternative medicine as well as more general questions such as who legitimately speaks for religion in public bioethics, what religion can add to our understanding of justice, (...)
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  17.  32
    Models for the speed and accuracy of aimed movements.David E. Meyer, J. E. Smith & Charles E. Wright - 1982 - Psychological Review 89 (5):449-482.
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  18.  73
    An interactive activation model of context effects in letter perception: II. The contextual enhancement effect and some tests and extensions of the model.David E. Rumelhart & James L. McClelland - 1982 - Psychological Review 89 (1):60-94.
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  19. Klein, Hilbert, and the Gottingen Mathematical Tradition.David E. Rowe - 1989 - Osiris 5:186-213.
  20.  47
    Calvinism and the Problem of Evil.David E. Alexander & Daniel M. Johnson (eds.) - 2016 - Wipf & Stock.
    Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other (...)
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  21.  20
    World Philosophies: A Historical Introduction.David E. Cooper - 1996 - Malden, MA: Wiley-Blackwell.
    This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world. Introduces all the main philosophical systems of the world, from ancient times to the present day. Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy. The preface and bibliography have also been updated. Written by a highly successful textbook author.
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  22.  44
    Optimality in human motor performance: Ideal control of rapid aimed movements.David E. Meyer, Richard A. Abrams, Sylvan Kornblum & Charles E. Wright - 1988 - Psychological Review 95 (3):340-370.
  23. Facilitation in recognizing pairs of words: Evidence of a dependence between retrieval operations.David E. Meyer & Roger W. Schvaneveldt - 1971 - Journal of Experimental Psychology 90 (2):227.
  24.  20
    Russell in the Jazz Age.David E. White - unknown
    In lieu of an abstract, here is the chapter's first paragraph: MOST OF BERTRAND RUSSELL'S BIOGRAPHERS do not even mention Horace Liveright, yet Liveright was a key player in the development of Russell as a popular philosopher and public intellectual. In particular, it was on a commission from Liveright that Russell wrote three of his best-selling books, books that are still in print and that many people have found helpful.
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  25.  7
    The Corporation as Anomaly.David E. Schrader - 1993 - Cambridge University Press.
    This 1993 book discusses the rise of the marginalist conception of the firm in the context of economic thought over the past two centuries, and explains why economists continue to defend a theory with demonstrable shortcomings. Professor Schrader argues that the marginalist view of the firm retains its support not through any comparative advantage in empirical or predictive power, but by virtue of its being a part of the predominant marginalist economic programme. The clear problems that beset the marginalist approach (...)
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  26.  20
    Ethical behavior of marketing managers and mba students: A comparative study.David E. Smith, J. Robert Skalnik & Patricia C. Skalnik - 1999 - Teaching Business Ethics 3 (4):321-335.
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  27. Problems for moral/natural supervenience.David E. Alexander - 2011 - Religious Studies 47 (1):73 - 84.
    'Everyone agrees that the moral features of things supervene on their natural features' (Smith (1994), 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality (DCT) is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, (...)
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  28.  11
    Locke on ideas, words, and knowledge.David E. Soles - 1988 - Revue Internationale de Philosophie 42 (2):150.
  29.  28
    A computational theory of executive cognitive processes and multiple-task performance: Part I. Basic mechanisms.David E. Meyer & David E. Kieras - 1997 - Psychological Review 104 (1):3-65.
  30. From massive modularity to metarepresentation: The evolution of higher cognition.David E. Over - 2003 - In Evolution and the Psychology of Thinking: The Debate. Psychology Press. pp. 121--144.
  31.  12
    Causality in time: explaining away the future and the past.David E. Huber - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press.
    This chapter puts a specific priming effect in memory under the microscope, from a probabilistic point of view. Priming effects in word recognition and memory have typically been viewed as side-effects of the mechanisms of recognition — e.g. as arising from associations between lexical items, which operate automatically. It suggests, instead, that many priming phenomena may arise from the structure of the probabilistic reasoning problem that the perceiver faces. The perceiver has a range of pieces of evidence, but has to (...)
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  32.  11
    When the Lights Went Out: A History of Blackouts in America.David E. Nye - 2010 - MIT Press.
    Examines how blackouts affect American society.
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  33.  56
    Postmetaphysical Thinking: Philosophical Essays.David E. Cooper, Jurgen Habermas & William Mark Hohengarten - 1993 - Philosophical Quarterly 43 (173):572.
    This collection of Habermas's recent essays on philosophical topics continues the analysis begun in The Philosophical Discourse of Modernity. In a short introductory essay, he outlines the sources of twentieth-century philosophizing, its major themes, and the range of current debates. The remainder of the essays can be seen as his contribution to these debates.Habermas's essay on George Herbert Mead is a focal point of the book. In it he sketches a postmetaphysical, intersubjective approach to questions of individuation and subjectivity. In (...)
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  34.  84
    New paradigm psychology of reasoning.David E. Over - 2009 - Thinking and Reasoning 15 (4):431-438.
  35. Personal values' influence on the ethical dimension of decision making.David Fritzsche & E. Oz - 2007 - Journal of Business Ethics 75 (4):335 - 343.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. Past research has found that managers tend to respond to ethical dilemmas situationally. This study examines the relationship between personal values and the ethical dimension of decision making using Partial Least Squares (PLS) analysis. The study examines personal values as they relate to five types of ethical dilemmas. We found a significant positive contribution of altruistic (...)
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  36.  1
    The language of ordinary experience.David E. Denton - 1970 - New York,: Philosophical Library.
  37.  46
    Engineering rigor and its discontents: Philosophical reflection as curative to math-physics envy.David E. Goldberg - unknown
    This extended abstract critically exams the use of the terms "rigorous" and "soft" in the context of engineering modeling. Common usage of the terms is contrasted with Toulmin's notion of "reasonableness" and Schoen's notion of "reflective practice." The abstract continues by considering an economic model of models in engineering, suggesting that overly "rigorous" engineering practice may box itself into being unable to afford the models it values, thereby presenting a conundrum for the practice and teaching engineering that demands relaxation.
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  38.  3
    What is man?David E. Jenkins - 1970 - Valley Forge,: Judson Press.
  39. Theory of Events: Foucault and Literary Criticism in Philosophie de la littérature.David E. Wellbery - 1987 - Revue Internationale de Philosophie 41 (162-163):420-432.
     
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  40. Evolution and the textbook structure of biology.David E. Moody - 1996 - Science Education 80 (4):395-418.
  41.  47
    Schopenhauer: A Biography.David E. Cartwright - 2010 - New York: Cambridge University Press.
    In his quest to solve 'the ever-disquieting riddle of existence', Schopenhauer explored almost every dimension of human existence, developing a darkly compelling worldview that found deep resonance in contemporary literature, music, philosophy, and psychology. This is the first comprehensive biography of Schopenhauer written in English. Placing him in his historical and philosophical contexts, David E. Cartwright tells the story of Schopenhauer's life to convey the full range of his philosophy. He offers a fully documented portrait in which he explores (...)
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  42.  14
    Newton i teologia naturalna.David E. Schrader - 2003 - Roczniki Filozoficzne 51 (2):33-45.
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  43. Objectivity in ethics.David E. Schrader - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  44.  34
    Evolution and the Psychology of Thinking: The Debate.David E. Over (ed.) - 2003 - Psychology Press.
    In this collection, leading experts evaluate the status of this controversial field, providing a critical analysis of its main hypotheses These hypotheses have ...
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  45. The probability of conditionals: The psychological evidence.David E. Over & Jonathan St B. T. Evans - 2003 - Mind and Language 18 (4):340–358.
    The two main psychological theories of the ordinary conditional were designed to account for inferences made from assumptions, but few premises in everyday life can be simply assumed true. Useful premises usually have a probability that is less than certainty. But what is the probability of the ordinary conditional and how is it determined? We argue that people use a two stage Ramsey test that we specify to make probability judgements about indicative conditionals in natural language, and we describe experiments (...)
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  46.  4
    The Routledge Guidebook James’ Principles of Psychology.David E. Leary - 2017 - Routledge.
    The Routledge Guidebook to James' Principles of Psychology is an engaging and accesible introduction to an important and monumental text which has greatly influenced the development of psychological science and philosophical pragmatism. Written for readers approaching Principles of Psychology for the first time this guidebook not only places James' work within its historical context but also examines the relevance of James' work within psychology and philosophy today.
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  47.  55
    Authenticity and Learning: Nietzsche's Educational Philosophy.David E. Cooper - 1983 - Boston: Routledge.
    David E. Cooper elucidates Nietzsche's educational views in detail, in a form that will be of value to educationalists as well as philosophers. In this title, first published in 1983, he shows how these views relate to the rest of Nietzsche's work, and to modern European and Anglo-Saxon philosophical concerns. For Nietzsche, the purpose of true education was to produce creative individuals who take responsibility for their lives, beliefs and values. His ideal was human authenticity. David E. Cooper (...)
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  48. Visions and values: Ethical reflections in a Jamesian key.David E. Leary - 2009 - Journal of Mind and Behavior 30 (3):121-138.
    The purpose of this article is to provide a quick survey of William James’s views on the plurality of visions that humans have regarding reality, as a background for more extensive discussions of his views on the plurality of values that orient human thoughts, feelings, and behaviors, as well as his views on the enactment of those values through active resistance to the ways things are and the risk-taking involved in striving to improve the human condition. Consonant with pluralism itself, (...)
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  49.  51
    Simulating a Skilled Typist: A Study of Skilled Cognitive‐Motor Performance.David E. Rumelhart & Donald A. Norman - 1982 - Cognitive Science 6 (1):1-36.
    We review the major phenomena of skilled typing and propose a model for the control of the hands and fingers during typing. The model is based upon an Activation‐Trigger‐Schema system in which a hierarchical structure of schemata directs the selection of the letters to be typed and, then, controls the hand and finger movements by a cooperative, relaxation algorithm. The interactions of the patterns of activation and inhibition among the schemata determine the temporal ordering for launching the keystrokes. To account (...)
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  50. A Companion to Aesthetics: The Blackwell Companion to Philosophy.David E. Cooper & Robert Hopkins (eds.) - 1992 - Cambridge, Mass., USA: Wiley-Blackwell.
     
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